Things I want to send my kids to show what's caught my attention while reading, watching, listening....
David Brooks can always be counted on for pointing the way to great longer reads… and this column is a good example.
I hope you had the chance to read and reread Dudley Clendinen’s splendid essay, “The Good Short Life,” in The Times’s Sunday Review section. Clendinen is dying of amyotrophic lateral sclerosis, or A.L.S.
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As Daniel Callahan and Sherwin B. Nuland point out in an essay in The New Republic called “The Quagmire,” our health care spending and innovation are not leading us toward a limitless extension of a good life.
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In the online version of this column let me provide links to three other essays, which offer other perspectives on why we should accept the finitude of life and the naturalness of death. They are: “Born Toward Dying,” by Richard John Neuhaus, “L’Chaim and Its Limits: Why Not Immortality?” by Leon Kass and “Thinking About Aging,” by Gilbert Meilaender.
The Born Toward Dying essay by Richard John Neuhaus references a book Max first raved about -
It used to be said that the Victorians of the nineteenth century talked incessantly about death but were silent about sex, whereas today we talk incessantly about sex and are silent about death. In 1973, Ernest Becker’s The Denial of Death contended that Freud had gotten it exactly backwards. It is not true, said Becker, that our fear of death is rooted in our denial of sex, but, rather, that our fear of sex is rooted in our denial of death.
I suspect once I do finish reading it, it will go on the shelf next to my college-classic, Life Against Death: The Psychoanalytical Meaning of History - by Norman O. Brown.
